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The Spectator and the Spectacle: Seeing the True Self (Sutra 1.3)

When the ripples cease, the reflection becomes clear. This is the state of the Seer.
When the ripples cease, the reflection becomes clear. This is the state of the Seer.

(H3) तदा द्रष्टुः स्वरूपेऽवस्थानम् ॥ १.३ ॥ Transliteration: tadā draṣṭuḥ svarūpe-'vasthānam Translation: "Then the Seer abides in His own nature."


The Dust Settles


Last week, in Sutra 1.2, we defined the work. We learned that Yoga is the act of stopping the "mind-field" from fluctuating. Now, in Sutra 1.3, Patanjali gives us the reward. He tells us why we do the work.

Look at the image above. Master Khan is standing in Vrikshasana (Tree Pose). Because the water of the lake is perfectly still, the reflection is flawless. You can see every detail of the mountain and the man. But what happens if you throw a single pebble into that lake? The water ripples. The reflection distorts. The mountain becomes a wavy, unrecognizable mess.


You Are Not the Movie, You Are Not the Spectator

This Sutra introduces the critical concept of the Seer (Drashtu).

Most of us live our lives as the Actor: "I am angry," "I am tired." Some try to detach and become the Spectator. They sit back and watch their life, but they are still entangled. Like someone in a cinema, they eat the popcorn, they cry when the hero dies, and they get excited during the action scenes. The spectator is still lost in the drama.

Patanjali demands more. He says you must be the Witness. The Witness observes the screen but knows He is not the screen. The Witness is like the mirror itself: it reflects the fire, but it does not get hot. It reflects the ice, but it does not get cold. It remains unchanged by what it sees.


The Dialogue: The Clean Mirror

Student: Master, surely it is cold to be just a witness? To feel nothing?

Master Khan: You mistake detachment for indifference. The mirror does not reject the reflection; it accepts it perfectly. But it does not become it.

Student: So I can feel anger without being angry?

Master Khan: Exactly. The spectator says, "I am angry." The Witness says, "There is anger." When you abide in your own nature (Svarupe), you are the sky that watches the clouds pass. You are not the weather.


The Reflection: Who is Watching?

This week, we move from observation to identification.

Your Task for Today: In your practice or daily life, when a strong emotion comes up, ask yourself:

"Am I the Actor, the Spectator, or the Witness?" The Actor reacts. The Spectator judges. The Witness simply sees.

Deepen Your Vision

The philosophy explains the goal; the practice clears the mirror.



 
 
 

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